Tag Archives: Virgin Mary

How truth regarding Jesus’ birth affects us today

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” — John 3:16

During this wondrous season, while Christians around the world proclaim the most significant event in human history, that Jesus, the Word made flesh, was “conceived by the Holy Spirit and born of the Virgin Mary,” its real significance is often missed.

Have you ever stopped to think about the deeper meaning of the Incarnation and Nativity of Jesus? His birth was the birth of the most unique Person in history – the incarnation of God Himself, the mingling of God with humanity. As the greatest testimony of His love, the Father has His only Son become man to heal us from everything that separates us from Him – to save us from our sins. In this way, Jesus merits for us the dignity of becoming children of God, allowing us to cry out, Abba Father.

This great love story is retold every year and portrayed in the Christmas creche, which focuses our reflection, contemplation, and gratitude upon the wonder and beauty of our Savior’s birth. It is hard to imagine Christmas without this humble scene and its profound teaching of the heavenly Father’s love for His children.

The origin of the Christmas creche rests with St. Francis of Assisi. It is said that St. Francis lived daily with great joy the wonder and awe of the Incarnation of the Son of God and His blessed and humble birth. The meek saint would often shed tears of heartfelt gratitude, praising the divine Son who took upon Himself our human nature to reveal His Father and to reconcile all things and destroy the power of sin and death forever.

This event is the central moment in human history, which has changed forever our understanding of earthly realities. One reality is how we look upon the sanctity of human life. Jesus’ body was formed in the womb of Mary: “And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth” (John 1:14). The eternal Son of God came into the world in the womb of the Blessed Virgin, thus blessing the womb of every woman and the precious life of every child. The ministry of Jesus didn’t begin at His birth but at His conception.

Despite this, life at every stage – from conception to natural death – is under siege. We cry and protest for the children who are impeded from being born, for the millions of children born and left to die from hunger and sickness, for the poor, the elderly, the sick, the disadvantaged, the marginalized, and the disabled. Yet, amid our weary struggle with these injustices, Pope Benedict XVI reminds us of the wonder of the Incarnation, its significance, and its power to tranform:

“The action of God, in fact, is not limited to words, indeed we might say he is not content only to speak but is immersed in our history and takes on the fatigue and weight of human life.”

The unapproachable God became approachable and is fully expressed – a God of love, mercy, righteousness, holiness, compassion, and glory. If we lose perspective on the essential truths that are bound up in the Incarnation and Nativity of the Lord Jesus, we lose sight of the Gospel and its revealed truth about life, the human person, and our eternal destiny.

FATHER SHENAN J. BOQUET is the president of Human Life International www.hli.org and a priest of the Diocese of Houma-Thibodaux, LA.

“Cosmo Girl” is concocted derision of Our Lady

Since Editor Helen Gurley Brown (1922-2012) redesigned Cosmopolitan for the Hearst Corporation in 1965, the magazine has masqueraded as a feminist vehicle for women’s “liberation.”

Yet Betty Friedan, who launched modern feminism in1963 with the publication of The Feminine Mystique, called Cosmo “quite obscene and quite horrible.” Friedan said any view of female liberation that reduces a woman to a sex object (as Cosmo does) is a false freedom that denies a woman’s full personhood. What’s more, freeing a woman to express her full personhood in all aspects of life (motherhood included) was what Friedan said the women’s movement was all about.

How a woman consciously or unconsciously defines her personhood affects all the other decisions, large or small, she will make in her life. So how does Cosmo define a woman’s personhood?

Answering this fundamental question requires examining the view of a woman’s personhood presented by Alfred Kinsey in Sexual Behavior in the Human Female (1953). A zoologist by training, Kinsey spoke of a woman as a “human animal.” Anthropologist Margaret Mead observed that in Kinsey’s view there was no difference between a man having relations with a woman or a sheep.

Kinsey’s view of a woman as a pleasure-seeking animal without a soul entered our culture partly through magazines like Cosmopolitan. As a counterpart to Hugh Hefner’s Playboy, Gurley Brown invented “the Cosmo girl,” a fictitious persona designed to sell cosmetics, clothes, contraceptives, and other wares to women ages 18 to 34.

When I wrote articles for Cosmo in the 1970s and 80s, the Cosmo girl had to follow certain unspoken rules to be considered “sophisticated” and “smart.” She had to be sexually active, use contraceptives, and have free access to abortion.

Yet there were two things our reader couldn’t do if she wanted to be “free.” She couldn’t be a virgin or a mother. In other words, she couldn’t resemble Mary, virgin and mother. In ways that I failed to see at the time, Cosmo’s view of a woman’s personhood involved an unseen-but-direct attack on Our Lady.

The good news is that Cosmo has taken what would otherwise be an invisible problem — Kinsey’s reduction of a woman’s personhood to that of a soulless animal — and has made this corrupted view of femininity visible. All-toofrequently in our fallen world, the differences between truth and error lie hidden and silent. In this case, thanks to the Hearst Corporation’s skilled marketers, the contrast between truth and error is fully visible and being shouted to the skies.

On Cosmo’s covers on every magazine rack, it’s evident (particularly in many of the models’ eyes) how angry, sad, frightened, and empty women feel when they’re falsely reduced to mere sex objects. Conflicted within, the Cosmo girl is always having problems with men because she’s always having problems within herself. Her interior life is in turmoil. There is no true happiness here.

To reveal the truth, girls can be shown images of “liberation” being foisted off by the Hearst Corporation. And these ugly images can be contrasted with the incomparable beauty in the light-filled icons of Our Lady: the authentic model for all persons (men and women alike) who long to be fully human and to be set truly free.

Next time you spot a Cosmo cover while standing in a checkout line, don’t be disturbed. Simply recognize the unseen war being fought, and silently say a “Hail Mary” to the Virgin Mother, our leader in battle. The good news is that her victory is assured. God’s Truth about a woman’s personhood is real, and Cosmo’s lies are only made of dust.

SUE ELLEN BROWDER has published hundreds of magazine articles, and was a featured speaker at the Legatus 2018 Summit. Her latest book is Subverted: How I Helped the Sexual Revolution Hijack the Women’s Movement (Ignatius).