Tag Archives: crisis

Entrepreneurism in the Church – a new springtime

There is a crisis in the Church, but not the one you are thinking. This crisis is a lack of proper innovation and entrepreneurship in ministry. Pope Saint John Paul II famously called for a new evangelization — new in ardor, new in expression, and new in method. Sounds like the call of an entrepreneur! Pope Francis has called for a need for “accompaniment” and going out to the peripheries. Sounds a lot like — know your customer and expand into new markets.

For every one person who joins the Catholic Church, six leave. What we are doing in ministry is clearly not working, and we need to review with candor—with an eye toward measured, transformational impact—new approaches and methods to engage and retain those in the pews (re-evangelize) and to reach out to those that are not. A continued reorientation of the Church outward and further rediscovery of her missionary dynamism is needed. The “new methods” called for in the new evangelization, remaining faithful to the magisterial teachings of the Catholic Church, are even more needed today than when Saint John Paul II called for them. For this to take hold, we need a greater integration of solid theological formation combined with an entrepreneurial mindset (that, too, takes formation). It is a both/and. This integration needs to take place in the training received in theological and pastoral formation in our Catholic universities as well as in the pairing of gifts and talents with the needs in our parishes and dioceses. We need to begin incorporating design thinking and entrepreneurism into our seminaries, theological programs, and pastoral formation. To employ people who have degrees in theology and pastoral studies who cannot think like an entrepreneur will no longer work. And, to have the more entrepreneurially minded in our finance committees, but not in our ministries, is a mistake. Likewise the creative, innovative, risk-takers should not be marginalized and needing to move out to flourish. The creative represented by St. John and the institutional represented by St. Peter are both essential and needed.

This integration between solid formation, coupled with an entrepreneurial know-how, is lived out in the mission and members of Legatus. We need you! You are not only the ambassadors in the marketplace, but you can and should bring your professional expertise to bear on the ministries in your parish and diocese. Please again note—while your professional expertise could and should apply to the “business functions” or the operational management of your parish, it is even more needed in the very heart of ministry—helping to create innovative methods to reach people for Christ.

In addition to the need and hopeful rise of entrepreneurism, properly understood, in the Church, there is a need for a greater sharing of ideas. Too often, the programs and ministries in parishes and dioceses go on year after year and people do not know if they are effective and working. While in another area of the country a new method is working and thriving, this new idea isn’t being scaled, put into effect, and broadcast to places that need the information. Further, it is important to have a community where these innovative ideas can be vetted, enhanced, discussed, built upon, and scaled. Of course, that is what makes the Legatus chapter meetings, events, and forums so enriching. It goes beyond formation and fellowship; it is a place where new ideas related to outreach can be discussed and shared. But again, that can be limited in its regional scope. That is why OSV Institute is pleased to have sponsored and funded the new Legatus Networks. Through enriching and engaging conversations we as Legates can continue our formation, but also gain new insights and apply new ideas that can have a positive effect on the Church.

JASON SHANKS is the president of the OSV Institute, and will be a featured speaker at the 2020 Summit West in Colorado Springs. When not working, he enjoys playing with his five children: Nora, Xavier, Lila, Luke, and Ephrem. The OSV Institute is looking for big ideas leading to transformational impact. The OSV Innovation Challenge, located at www.osvchallenge.com, is hoping to spur innovative thinking and find creative ideas to advance the Gospel. He and his wife Melissa are members of the Fort Wayne Chapter.

Crisis in healthcare – a Catholic perspective on reform

The healthcare crisis in America Today is twofold: ethical and economic.

The ethical crisis is the denial of the sanctity of human life from conception to natural death that has resulted in the abortion of tens of millions of unborn Americans and the physician-mediated deaths of many seriously disabled and terminally ill patients by physician-assisted suicide in the nine jurisdictions where it is legal. 

Additionally, the constitutional right to religious liberty and freedom of conscience is denied those who refuse to comply with federal mandates to provide patients with contraceptive/abortifacient drugs. No proposal for healthcare reform can receive Catholic support if it does not uphold the universal and inalienable right to life and religious liberty.

The economic crisis arises from control of healthcare financing by third parties, (government, insurance industry, unions, and large employers). For the last 50 years this system has insulated patients from the actual costs of care and removed the normal economic incentive to shop based on price and value, thereby contributing to the astronomical rise in costs. Although healthcare outcomes have certainly improved for most people, the rising costs have led to problems of affordability and access for too many Americans. This system is unsustainable. 

Political decisions made over the next 12 – 24 months will likely determine the foreseeable future of healthcare delivery in America. The current national debate focuses on two fundamental proposals: a government controlled, single-payer system vs. a patient-controlled, competitive free-market system.

Those promoting a government-controlled system of healthcare delivery insist upon universal access to contraception and abortion. Based upon experience with the Affordable Care Act, no one would be exempt from compliance with the mandates for care determined by the federal government (i.e., one-payer, one ethic). In contrast, in a patient-oriented, free market system, options would be available to avoid cooperation with evil (room for pro-life ethics).

No government-controlled health care program has proven capable of “bending the cost curve” downward to rein in unsustainable rising costs.

However, evidence from a landmark 1982 RAND study demonstrates that giving patients freedom and choice to control their health care, including financing reduces costs. Also, newer innovations for financing care including health savings accounts, employer-sponsored health reimbursement arrangements, direct primary care, and healthcare sharing ministries, all show promise for lowering costs and increasing access while maintaining high-quality care and enhancing the doctor-patient relationship.

As Catholic lay leaders we have a duty to uphold our faith in our work and in the public square. If we come together to address this crisis in healthcare, and if every Catholic employer offered one or more of the above patient-centered, market-driven innovative options in a faith-based health plan, we would begin the transformation of our healthcare delivery system, defending human dignity and religious liberty while restoring a culture of life in America.

STEVEN WHITE, M.D. has been in the private practice of pulmonary medicine for 35 years. He is a past-president of the Catholic Medical Association and currently serves as chair of the CMA Healthcare Policy Committee.

Ambassadors of hope

Legatus members are spreading the faith and giving hope to thousands in Africa . . .

Patrick Novecosky

Patrick Novecosky

One of the things that struck me about the aftermath of 9/11 was how quickly Americans came together. Black and white, young and old, religious and atheist — even conservatives and liberals — all worked together. We left politics aside to mourn and rebuild.

There’s something about a crisis that brings people together. The outpouring of support for victims of the Jan. 12 earthquake in Haiti is the most recent example. People from around the world are still working together to save as many lives as possible in one of the deadliest earthquakes in human history. At press time, the official estimate of dead was 200,000. Two million were homeless. The quake affected more than 3 million people.

The Holy Father asked Baltimore-based Catholic Relief Services to spearhead the Catholic Church’s response to the quake. CRS has pledged $25 million in aid, and it could go higher. On Jan. 19, the agency had collected $13.1 million for relief efforts, including a second collection requested by the U.S. bishops.

For many of us, Haiti opened our eyes and hearts to the poverty in our own hemisphere. Haiti’s capital city, so devastated by the quake, is only 710 miles from Miami. The tragedy has allowed us all to become “ambassadors of hope,” like the Legatus members who are working to build the Church in Africa.

Like Haiti, many African nations suffer from lack of education and opportunity. Although some of the poverty stems from corrupt governments, there are tremendous opportunities to make a difference at the grass roots level.

Pope Benedict XVI believes the Church is making great progress in building stability and peace on the continent. He presided over a special synod for African bishops last October. The three-week assembly of bishops pondered the theme “The Church in Africa at the Service of Reconciliation, Justice and Peace.”

“The synod has forcefully reemphasized — and has manifested — that the Church is the Family of God, in which there cannot be ethnic, linguistic or cultural divisions,” the Pope said at the synod’s closing. “I encourage you with the words of the Lord Jesus: Be salt and light in the beloved African land!”

Legatus members like Chuck Ormsby Jr., Christopher Hoar, and Art Wigchers are doing just that. They’ve committed their time, talent and financial blessings to partnering with African communities. The impact of their efforts will last for generations.

Ormby’s organization is digging wells, and building a school and church. Hoar’s group is aiding orphans and providing educational opportunities. Their work is providing hope where there was little. And it’s giving rise to a new generation of Catholics who will, God willing, spread the Gospel to the entire world.

Patrick Novecosky is Legatus Magazine’s editor.